Empresas coloniales

El diario de Ana Frank ha sido, desde su primera publicación, una lectura ineludible para todo aquel que quiera revisitar aquellos años de horror vividos y sufridos por el pueblo judío. Y su lectura representa, no sólo el respeto por aquello que fue sino, sobre todo, por aquello que no queremos que se vuelva a repetir. Quizá por eso, aquellos manuscritos lograron sobrevivir al horror, a pesar de que la niña que los escribió no pudo lograrlo. Esos escritos representaron para ella una esperanza, un futuro posible, un mundo posible después de la guerra.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

This study surveys the changing urban topography of the Iberian peninsular from the 4th to 7th centuries AD, paying particular attention to the Christianisation of the urban landscape. It compiles a catalogue of episcopal seats and other urban centres, noting changes in terms of ecclesiastical building, the adaptation of public spaces to Christian ritual activity and the chaging funerary landscape.